Refleksi Demonstrasi Suara Ibu Peduli: Perjuangan Aktivis Perempuan Menggulirkan Reformasi dan Melawan Orde Baru
PDF

Keywords

Demonstration of the Voice of Concerned Mothers
Feminist Activism
Collaborative Autoethnography
Milk Politics
New Order Regime

How to Cite

Arivia, G., Supelli, K., & Nophiana, W. (2025). Refleksi Demonstrasi Suara Ibu Peduli: Perjuangan Aktivis Perempuan Menggulirkan Reformasi dan Melawan Orde Baru. Jurnal Perempuan, 30(1), 89–100. https://doi.org/10.34309/jp.v30i1.1162

Abstract

The demonstration by the Voice of Concerned Mothers (SIP) on February 23, 1998, is often reduced in the public narrative to a spontaneous action by “housewives” demanding affordable milk prices. However, these narratives obscure the political complexity, strategy, and courage of the feminist activists who initiated the action amid the repression of the New Order. The history of the SIP demonstrations is not just a story about rising milk prices, but an organized effort to “break the silence,” create space for political intervention in the context of the economic crisis, and reject the authoritarian Soeharto regime. The authors agree that the SIP action of February 23, 1998, was the first openly feminist political action to be carried out to overthrow Soeharto. The strategy of using the symbol “mother” and the “milk” issue is not a coincidence, but rather a clever camouflage to protect the movement from subversive accusations and to build a bridge of empathy with society. This paper traces the history through a collaborative autoethnographic approach, utilizing the personal experiences and narratives of the SIP demonstrators who were arrested as the primary data. This study examines the layers of strategy, emotion, and dynamics that shape the collective meaning of the SIP movement.

https://doi.org/10.34309/jp.v30i1.1162
PDF

References

Arivia, G. & Supelli, K. 2025, 9 Juni. Transkrip Diskusi Bersama Strategi Berlapis Suara Ibu Peduli- Reformasi [Unpublished interview transcript].

Arivia, G. 2007. Politik Representasi Suara Ibu Peduli, Makalah dipresentasikan di Plaza Gedung Nusantara II DPR RI, 2 Mei 2007.

Arivia, G. 2018. Blog Jurnal Perempuan, Politik Representasi Suara Ibu Peduli https://www.jurnalperempuan.org/wacana-feminis/politik-representasi-suara-ibu-peduli.

Blackburn, S. 2004. Women and the State in Modern Indonesia. Cambridge: Cambridge University Press.

Chang, H. 2008. Autoethnography as a method. Walnut Creek, CA: Left Coast Press.

Cooper, R. & Lilyea, B. V. 2022. I’m Interested in Autoethnography, but How Do I Do It? The Qualitative Report, 27(1), hlm. 197--208. https://doi.org/10.46743/2160-3715/2022.5288.

Collins, P. H. 2000. Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment (2nd ed.). New York: Routledge.

Ellis, C. & Bochner, A. P. 2000. Autoethnography, personal narrative, reflexivity: Researcher as subject. In N. K. Denzin & Y. S. Lincoln (Eds.), Handbook of Qualitative Research (2nd ed., pp. 733–768). Thousand Oaks, CA: Sage Publications.

Hutcheon, L. 1989. The Politics of Postmodernism. London: Routledge.

Nophiana, Wilasih. 2025. Testimoni Tertulis (Unpublished).

Subono, N. I. (ed), Catatan Perjalanan Suara Ibu Peduli (YJP Press, 1999).

Trinh, T. M. 1991. When the Moon Waxes Red: Representation, Gender and Cultural Politics. New York: Routledge.

Creative Commons License

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Copyright (c) 2025 Jurnal Perempuan

Downloads

Download data is not yet available.